Institut Dayakologi works to preserve Indigenous Peoples' livelihoods and cultures in West Kalimantan. One of their central goals is to gain ancestral land rights for Indigenous communities. This is not only essential for the security of these communities, but also for the forests and ecosystems on which they depend for their livelihood, identity, culture and customs.
This webinar will feature experiences from several grassroots initiatives and highlight how they fight for women's improved access to and control over land and other natural resources and to scale up women's land rights.
Both ENDS together with 13 other Dutch NGOs and trade unions have written to the Dutch Minister for Foreign Trade and Development Cooperation to express their deep concerns over the hasty approval of the so-called Omnibus Law on Job Creation by the Indonesian parliament.
Together with five women from the Platform Suace Pyvyvõhára, I travel to Mingã Pora in the east of Paraguay. Around 45 families from the indigenous Tekohá Suace community settled here in 2016. In Guaraní, Tekohá means 'the place where we are what we are'. They reside in tents - self-made out of waste materials - on a small strip of land with a soy field on one side and a nature reserve owned by the Itaipu company on the other.
In the Nam Ou river in Northern Laos, seven dams are built by a Chinese company. All over the world one can see the same picture when it comes to hydropower projects: it has devastating impacts on the people living in or around the area where they are being built, primarily because they are being displaced. It seems that displacement of communities is still accepted as the unavoidable collateral damage of infrastructure projects. This reveals a highly unacceptable attitude towards poor communities in whose name development is proceeding. In Laos, our Laotian partner visited communities along the river to talk with people about their life after displacement: