Across Mozambique, land represents more than just territory. It is the cornerstone of livelihoods, culture, and autonomy for many communities. When companies arrive, claiming large portions for mining, oil exploration or agribusiness, residents face significant challenges in asserting their rights. Mozambique’s Land Law (1997) grants communities user rights, ensuring they can occupy and use land for subsistence and cultural purposes.
In Mozambique, few women can rest assured that their right to use and enjoy land is guaranteed. Forum Mulher, a network of Mozambican women's rights organisations, raised public awareness and mobilised rural women to effectively make their voices heard during the government's formal review of the legislative framework for land governance. As a result, the revised National Land Policy of Mozambique now emphasises the importance of prioritising and valuing rural peasant women in land policy and law.
A week ago, the twelfth ‘Conference of the Parties’ (COP12) of the United Nations Convention to Combat Desertification (UNCCD) took off in Ankara, Turkey. This convention originated from the Rio Conventions of 1992 and specifically focuses on desertification and land degradation. Karin van Boxtel of Both ENDS was there, and today, together with several other organizations that also attended the conference, she launches a document with recommendations for policymakers about the financing of the so-called ‘Land Degradation Neutrality’-concept, one of the many topics that fueled the discussions during the convention. So what is it, and why is it so important?
Both ENDS and the Land Portal Foundation invite you to the third webinar in the Whose Land? Inclusive Pathways to Land Governance series. This third Whose Land? webinar will showcase gender transformative approaches on women's land rights. Gender transformative approaches are defined by women acting as agents of change, transforming structural barriers and redefining gender norms. These approaches facilitate the participation of women in land governance decision-making processes, but require closing the land data gender gap.
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Institut Dayakologi works to preserve Indigenous Peoples' livelihoods and cultures in West Kalimantan. One of their central goals is to gain ancestral land rights for Indigenous communities. This is not only essential for the security of these communities, but also for the forests and ecosystems on which they depend for their livelihood, identity, culture and customs.
This webinar will feature experiences from several grassroots initiatives and highlight how they fight for women's improved access to and control over land and other natural resources and to scale up women's land rights.
Together with five women from the Platform Suace Pyvyvõhára, I travel to Mingã Pora in the east of Paraguay. Around 45 families from the indigenous Tekohá Suace community settled here in 2016. In Guaraní, Tekohá means 'the place where we are what we are'. They reside in tents - self-made out of waste materials - on a small strip of land with a soy field on one side and a nature reserve owned by the Itaipu company on the other.
Photoblog - In 2016, the state forest around the community of Kasepuhan Karang, in Java, Indonesia, was transformed into customary lands. With these newly acquired land tenure rights, the community has started initiatives to use their land in a sustainable and inclusive way. What this means for the community in terms of livelihoods and food security, became clear during a field visit at the start of the Global Land Forum 2018.