Both ENDS is present at COP30 to advocate for genuine access to climate finance for locally led, gender-just climate solutions and the mechanisms that facilitate this, including those for farmer-led restoration. Furthermore, the organisation participates to ensure the crucial connection between the climate negotiations and the trade and investment frameworks that shape them.

Learn more about the Both ENDS team at COP30 below, and find all the activities and side-events in which Both ENDS will participate.

Both ENDS is present at COP30 to advocate for genuine access to climate finance for locally led, gender-just climate solutions, and for the mechanisms that make these possible, including those supporting farmer-led restoration. The organisation also engages to highlight the crucial connection between climate negotiations and the trade and investment frameworks that shape them.

Below is an overview of the Both ENDS team at COP30 and a detailed look at the activities and side-events in which Both ENDS will participate.

The Women Environmental Programme Burkina Faso (WEP BF or WEP) is leading the way in gender-just climate solutions, putting the power of advocacy directly into the hands of women farmers. “In Burkina Faso, women play a crucial role in food production and natural resource management, yet they continue to face systemic barriers to land ownership,” explains a WEP team member. “Despite legal provisions, deeply ingrained customary norms remain dominant, restricting women’s access to land as user rights only, which need to be mediated through male family members.” Without secure access to land, they face significant obstacles in sustaining their agricultural activities, improving local food security, and fully participating in their communities.

In the face of environmental transphobia, a form of discrimination where trans and gender-diverse communities are disproportionately impacted by environmental degradation,excluded from climate policies, and often met with stigma and exclusion by environmental justice movements, Grupo Orgulho, Liberdade e Dignidade (GOLD) has emerged as a bold and visionary force for change in Brazil. At the heart of this movement is Débora Sabará ,GOLD’s leader, a travesti activist who has fought tirelessly to place the perspectives andneeds of LGBTIQAPN+ (Lesbian, Gay, Bisexual, Trans, Intersex, Queer, Asexual, Pansexual, Nonbinary and other identities), Indigenous and Afro-Brazilian communities at the center of environmental justice conversations.

Across Mozambique, land represents more than just territory. It is the cornerstone of livelihoods, culture, and autonomy for many communities. When companies arrive, claiming large portions for mining, oil exploration or agribusiness, residents face significant challenges in asserting their rights. Mozambique’s Land Law (1997) grants communities user rights, ensuring they can occupy and use land for subsistence and cultural purposes.

This FCDO-supported project, part of the GAGGA programme, brought together 6 women-led community-based organisations from around the world to explore how they navigate the combined challenges of climate change, gender inequality, and conflict. Through a Feminist Participatory Action Research approach, the organisations documented strategies ranging from land rights advocacy to climate-resilient agriculture, highlighting how extractive industries, militarisation, and patriarchal systems drive exclusion and insecurity. Their findings are now informing donors and policymakers on the need to support grassroots women’s leadership. In the following interview, the project lead shares more about the research, key insights, and its broader impact.

Global Witness and Both ENDS strongly condemn the reported of harassment and surveillance by the Armed Forces of the Philippines of environmental activists and fishing communities in Navotas, Philippines. Pamalakaya-Pilipinas, a National Federation of Small Fisherfolk Organisation in the Philippines, has received credible reports that the Armed Forces of the Philippines (AFP) are engaged in “red-tagging” their members. 

Last week, GAGGA, the Global Alliance for Green and Gender Action, with Both ENDS as one of the Alliance members, together with FCAM and Mama Cash, organised its Global Meeting in Indonesia. The goal of this meeting was to recognise, celebrate and look ahead at cross-movement and cross-regional connections, to strengthen the collective power of gender, climate and environmental justice movements.

The ocean emerged strengthened from the UN Ocean Conference in Nice. More countries are supporting a ban on deep-sea mining, more marine protected areas are being established, and more pledges are being made to fight pollution. The question now is whether countries will follow through on their commitments. Because the ocean movement faces a camp of powerful interests.

This article was originally posted in Dutch on MO*Magazine.

Yesterday, Global Witness published a new report, "Sunk Costs" - in which I had a modest role to play - that comes up with new facts about the disastrous New Manila International Airport project in the Philippines, for which the Dutch dredging multinational Boskalis received Dutch export credit insurance (ekv) of €1.5 billion.

LILAK has worked alongside indigenous women communities for over a decade, focusing on building capacity and advocating for rights to land, the environment, and bodily autonomy. Despite gaining recognition and trust from allies, the journey was challenging. Starting with limited resources, LILAK faced resistance, particularly from patriarchal leaders and the state, which often labeled them as adversaries. Nevertheless, they adapted and continued their work, grounded in solidarity and sisterhood.

Historically, the Sengwer community has lived in harmony with their environment, relying on forest resources for sustenance  and integrating conservation into their daily lives. However, recent government policies aimed at forest protection have limited their access to these ancestral lands. Although these regulations intend to protect the environment, they often disregard the traditional conservation practices of indigenous communities like the Sengwer, who have been natural stewards of these lands for generations.  Faced with these restrictions, the Segerger Women’s Conservation Group intensified their conservation efforts, viewing it as both a cultural duty and a means to safeguard their heritage.