This September, Both ENDS participated at the 13th Conference of the Parties of the UNCCD in Ordos, Inner Mongolia in China. We were part of the Drynet delegation, a network of CSOs, to bring local realities to the international UNCCD discussions.

About one in every six people, particularly women, directly rely on forests for their lives and livelihoods, especially for food. This shows how important non-timber forest products (NTFPs) and forests are to ensure community resilience. Not only as a source of food, water and income, but also because of their cultural and spiritual meaning.

Institut Dayakologi works to preserve Indigenous Peoples' livelihoods and cultures in West Kalimantan. One of their central goals is to gain ancestral land rights for Indigenous communities. This is not only essential for the security of these communities, but also for the forests and ecosystems on which they depend for their livelihood, identity, culture and customs.

Photoblog - In 2016, the state forest around the community of Kasepuhan Karang, in Java, Indonesia, was transformed into customary lands. With these newly acquired land tenure rights, the community has started initiatives to use their land in a sustainable and inclusive way. What this means for the community in terms of livelihoods and food security, became clear during a field visit at the start of the Global Land Forum 2018.

In Mozambique, few women can rest assured that their right to use and enjoy land is guaranteed. Forum Mulher, a network of Mozambican women's rights organisations, raised public awareness and mobilised rural women to effectively make their voices heard during the government's formal review of the legislative framework for land governance. As a result, the revised National Land Policy of Mozambique now emphasises the importance of prioritising and valuing rural peasant women in land policy and law.

Together with five women from the Platform Suace Pyvyvõhára, I travel to Mingã Pora in the east of Paraguay. Around 45 families from the indigenous Tekohá Suace community settled here in 2016. In Guaraní, Tekohá means 'the place where we are what we are'. They reside in tents - self-made out of waste materials - on a small strip of land with a soy field on one side and a nature reserve owned by the Itaipu company on the other.

LILAK has worked alongside indigenous women communities for over a decade, focusing on building capacity and advocating for rights to land, the environment, and bodily autonomy. Despite gaining recognition and trust from allies, the journey was challenging. Starting with limited resources, LILAK faced resistance, particularly from patriarchal leaders and the state, which often labeled them as adversaries. Nevertheless, they adapted and continued their work, grounded in solidarity and sisterhood.

Historically, the Sengwer community has lived in harmony with their environment, relying on forest resources for sustenance  and integrating conservation into their daily lives. However, recent government policies aimed at forest protection have limited their access to these ancestral lands. Although these regulations intend to protect the environment, they often disregard the traditional conservation practices of indigenous communities like the Sengwer, who have been natural stewards of these lands for generations.  Faced with these restrictions, the Segerger Women’s Conservation Group intensified their conservation efforts, viewing it as both a cultural duty and a means to safeguard their heritage. 

Fórum Suape decided to help several women’s groups in their network. First, they wanted to understand the desires and needs of each group, with the aim of fostering collective thinking and understanding their collective interests and goals. Five groups were selected, one group had difficulty in organizing themselves. They did not move forward and did not receive the money. The other four had wonderful results. 

Collectivo CASA in Bolivia, with support from Both ENDS and Dare to Trust, found great satisfaction in assisting women defenders with personal and economic needs. This support allowed the women to express their needs and develop a shared vision for their improvement. Although managing funds sustainably posed challenges, the women defenders demonstrated their skills by quickly creating a “Plan for Good Living,” (“Buen Vivir” in Spanish) addressing health, economy, empowerment, and food production.